Take a few minutes to allow your mind and heart to be still before God.
Opening Prayer:
Lord,
Help me walk slowly and deeply with you through the
hours and minutes of this day—that I might find all of you that is to be found
within it. Allow me not to miss you
because of hurry or busyness, but let me sense the fullness of your presence in
each moment. Slow down both my feet and
my heart that I might be more present to you as I go about my normal
activities. In the Name of Jesus I pray.
Amen. (JLB)
Psalm for the Week: Psalm 90
Scripture for the Day: Psalm 103:13-19
Reading for Reflection:
Hope that grows out of trust puts us in a different relationship to the
hours and days of our lives. We are
constantly tempted to look at time as chronology, as chronos, as a
series of disconnected incidents and accidents.
This one way we think we can manage time or subdue tasks. Or a way that we feel the victims of our
schedules. For this approach also means
that time becomes burdensome. We divide
our time into minutes and hours and weeks and let its compartments dominate us.
As still not completely converted people we immerse ourselves in clock
time. Time becomes a means to an end,
not moments in which to enjoy God or pay attention to others. And we end up believing that the real thing
is always still to come. Time for
celebrating or praying or dreaming gets squeezed out. No wonder we get fatigued and deflated! No wonder we sometimes feel helpless or
impoverished in our experience of time.
But the gospel speaks of “full” time.
What we are seeking is already here.
The contemplative Thomas Merton once wrote, “The Bible is concerned with
time’s fullness, the time for an event to happen, the time for an emotion to be
felt, the time for a harvest or for the celebration of a harvest” (The
Literary Essays of Thomas Merton).
We begin to see history not as a collection of events interrupting what
we “must” get done. We see time in light
of faith in the God of history. We see
how the events of this year are not just a series of incidents and accidents,
happy or unhappy, but the molding hands of God, who wants us to grow and
mature.
Time has to be converted, then, from chronos, mere chronological
time, to kairos, a New Testament Greek word that has to do with
opportunity, with moments that seems ripe for their intended purpose. Then, even while life continues to seem
harried, while it continues to have hard moments, we say, “Something good is
happening amid all this.” We get
glimpses of how God might be working out his purposes in our days. Time becomes not just something to get
through or manipulate or manage, but the arena of God’s work with us. Whatever happens—good things or bad, pleasant
or problematic—we look and ask, “What might God be doing here?” We see the
events of the day as continuing occasions to change the heart. Time points to Another and begins to speak to
us of God. (Turn My Mourning Into Dancing by Henri J. M. Nouwen)
Reflection and Listening: silent and written
Prayer: for the church, for others, for myself
Song for the Week: Come, Now is the Time to Worship
Come, now is
the time to worship
Come, now is
the time to give your heart
Come, just
as you are to worship
Come, just
as you are before your God
Come
One day
every tongue will confess you are God
One day
every knee will bow
Still the
greatest treasure remains for those
Who gladly
choose you now
Closing Prayer:
O Christ, when I look at you I see that you
were never in a hurry, never ran, but always had time for the pressing
necessities of the day. Give me that
disciplined, poised life with time always for the thing that matters. For then I would be a disciplined person. Amen.
(The Way by E. Stanley Jones)
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