He is like a tree planted by
streams of water that yields its fruit in its season, and its leaf does not
wither. In all that he does, he prospers. The wicked are not so, but are like
chaff that the wind drives away.
Therefore the wicked will
not stand in the judgment, nor sinners in the congregation of the righteous; for
the Lord knows the way of the righteous, but the way of the wicked will perish.
(Psalm 1:1-6)
Scripture: Psalm 1:1-6
Journal: What dysfunctional patterns in your life stifle your movement towards
God? What spiritual practices encourage
and enliven it? How will you disrupt the
dysfunctional “practices” and engage the enlivening ones? Where and how does meditation fit into that?
Reflection:
Simply stated, there are things that we do
regularly in our lives, whether we recognize them or not, that help our
relationship with God, and things that hinder it. We are all a messy combination of the two—good
and bad, functional and dysfunctional. There
are old habits and patterns that stifle our movement towards God, and things
that are intentionally done to encourage and enliven it. These things (both good and bad), because of
their regularity and because of their effect upon us, are most accurately
called practices. Practices are
the things we do regularly that determine the quality and direction of our
lives.
Psalm 1 illustrates this—and
highlights it. It points out that the
key to living a beautiful, vibrant, dynamic life with God, is to recognize and
disrupt the dysfunctional practices, while identifying and engaging in the
fruitful ones. The problem is that,
since we rarely call our unhealthy patterns “practices,” and thus, don’t normally
attempt to disrupt or destroy the negative patterns before we start engaging in
the positive ones, we make little progress.
The disruption of these old ways is an essential part of the process. Why else do you think the Psalm begins with
what not to do, rather than what to do?
If we just try to lay a
bunch of new practices over the top of the old ones, rather than trying to get
rid of them completely, we will have limited success at best—and will most
likely drive ourselves crazy in the process.
First, we must identify and disrupt the ways in which we consistently
choose to engage in practices (or behavior) that keep us from God, before we
can then set new patterns and practices that actually encourage and enliven our
movement towards him. Only then will we
begin to experience the beauty of being like a tree, instead of being like
chaff; planted by streams, rather than blown about by the wind.
Prayer
Closing
Prayer: Lord
God, uproot those things and those patterns within me that keep me from moving
toward you and being wholly yours. And give
me the grace and the strength to engage in practices and that help your life to
grow bigger and bigger in and through me.
Help me to meditate on you, O Lord, and on your word, and not be so
consumed with myself and my stuff. In
the name of Jesus I pray. Amen.
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