I don’t know about you, but
it seems like my life is one long case of me trying to testify for myself;
constantly trying to make an argument that I am worth loving. The burden of proof being on me. But it is not. I love that Jesus understood this—and longs
for us to understand it as well. The
burden of proof has already been satisfied.
It is what God says about us, not what the world says, that counts. God’s passionate, extravagant, unfailing love
for you and for me is all the proof we need.
We are valuable. We are worth
loving. Case dismissed. Thanks be to God!
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Wednesday, November 29, 2017
testify
Opening
Prayer: May your unfailing love rest upon us, O Lord,
even as we put our hope in you. (Psalm
33:22)
Scripture: John 5:31-40
Journal: How do you try to testify about yourself? How does that work out? What does God say about you? Rest in that.
Reflection:
If I testify about myself, my testimony is not valid. There is another who testifies in my favor,
and I know that his testimony about me is valid. (John 5:31-32)
Prayer
Closing
Prayer: O Lord, why do I constantly feel the need to
prove to myself and to my world that I am worth loving, when you have already
called me your Beloved? Amen.
Wednesday, November 22, 2017
stilled and quieted
Opening
Prayer: Be still my soul, the Lord is on thy
side. Bear patiently the cross of grief
or pain. Leave to thy God to order and
provide. In every change he faithful
will remain. Be still my soul, thy best
thy heavenly friend. Through thorny ways
leads to a joyful end.
Scripture: Psalm 131:1-3
Reflection:
I have stilled and calmed my soul like a weaned child with its mother;
like a weaned child is my soul within me.
Closing
Prayer: Be still, my soul; thy God doth undertake to
guide the future as He has the past. Thy hope, thy confidence, let nothing
shake; all now mysterious shall be bright at last. Be still, my soul; the waves
and winds still know His voice who ruled them while He dwelt below.
Journal: How do you try to still and quiet your soul? How is that going? How are you making time and space for that to
be a possibility?
Okay, let’s be honest. When was the last time your soul was still
and calm, like a weaned child with its mother? Has it been a while? Why is that?
I don’t know about you, but
my soul can be pretty chaotic and turbulent at times. It can be so full of noise and clamor and
busyness that stillness doesn’t even seem like a remote possibility. It can be so needy and anxious and demanding
that a weaned child is the last thing my soul is like. Yet that is what God desires, both for me and
from me. He wants me to be still and
calm and secure and content in his loving embrace. Just like a mother wants to sit and embrace
and love and adore and stare in wonder at her precious child, so does our God
long to embrace us. Why do we have such
a hard time just sitting still and being loved?
Probably because we think
that God’s love is like the world’s—it must be earned. And when we truly believe that, rather than
believing that God’s love is totally unconditional, we will never be able to be
still, much less find rest. We will wear
ourselves out, continually trying to prove that we are worth loving. It is exhausting.
But God offers another
way—the way of the weaned child. The
problem is that the stilling and calming of our souls is our part of the
equation. Notice David said, “I
have stilled and quieted my soul.” It is
up to us to make time and space to sit in God’s embrace. It is up to us to still and calm our
turbulent souls. It will not come
quickly. And it will not be easy. It will take some effort and commitment on
our part—some intentionality. And it
will take some time, maybe a lot of time.
We must make time and space to sit before God in silence until all of
the voices and chaos and turbulence within us finally starts to settle
down. If we don’t commit ourselves to
making this a regular practice, it is unlikely that we will ever be able to
say, as King David did, “I have stilled and quieted my soul like a weaned
child; like a weaned child is my soul within me.” Lord, have mercy.
Prayer
Monday, November 20, 2017
pulled
Opening
Prayer: Pull me, O God, into your holiness, for I can get there no other
way. Amen.
Scripture: 1 Peter 1:13-25
Journal: How is God pulling you towards himself these days? How is it changing your life?
Reflection:
So roll up your sleeves, put your mind in
gear, be totally ready to receive the gift that’s coming when Jesus arrives.
Don’t lazily slip back into those old grooves of evil, doing just what you feel
like doing. You didn’t know any better then; you do now. As obedient children, let
yourselves be pulled into a way of life shaped by God’s life, a life energetic
and blazing with holiness. God said, “I am holy; you be holy.”
Prayer
Closing
Prayer: O God, let me be pulled by the power of your
great affection, deeper and deeper into your great heart of love, that I might
reflect you in all I do. Amen.
You call out to God for help
and he helps—he’s a good Father that way. But don’t forget, he’s also a responsible
Father, and won’t let you get by with sloppy living.
Your life is a journey you
must travel with a deep consciousness of God. It cost God plenty to get you out
of that dead-end, empty-headed life you grew up in. He paid with Christ’s sacred
blood, you know. He died like an unblemished, sacrificial lamb. And this was no
afterthought. Even though it has only lately—at the end of the ages—become
public knowledge, God always knew he was going to do this for you. It’s because
of this sacrificed Messiah, whom God then raised from the dead and glorified,
that you trust God, that you know you have a future in God.
Now that you’ve cleaned up
your lives by following the truth, love one another as if your lives depended
on it. Your new life is not like your old life. Your old birth came from mortal
sperm; your new birth comes from God’s living Word. Just think: a life
conceived by God himself! That’s why the prophet said,
The old life is a grass
life,
its beauty as short-lived as wildflowers;
Grass dries up, flowers droop,
God’s Word goes on and on forever.
its beauty as short-lived as wildflowers;
Grass dries up, flowers droop,
God’s Word goes on and on forever.
This is the Word that conceived the new life in you. (1 Peter 1:13-25, The
Message)
Friday, November 17, 2017
the word alive within
Opening
Prayer: Plant your word within me, O Lord, and make it
come to life. That I might be alive with
the very life of God within me. Amen.
Scripture: Deuteronomy 30:11-14
Journal: Where and how is God’s word alive in you these days? How are you making time and space to give his
word room to come alive within you? How
is it fleshing itself out in your life?
Reflection:
If we let the word of God take up residence
within us, it will become something. It
is alive. In fact, “It is living and
active and sharper than any double-edged sword,” the writer of Hebrews reminds
us. We do not have to try and make it
into something, it already is something, and will become something more in us
as we give it time and space.
Prayer
Closing
Prayer: This commandment that I’m commanding you today
isn’t too much for you, it’s not out of your reach. It’s not on a high
mountain—you don’t have to get mountaineers to climb the peak and bring it down
to your level and explain it before you can live it. And it’s not across the
ocean—you don’t have to send sailors out to get it, bring it back, and then
explain it before you can live it. No. The word is right here and now—as near
as the tongue in your mouth, as near as the heart in your chest. Just do it!
(Deuteronomy 30:11-14, The Message)
The problem is that while we
may indeed read the word of God, we do not typically allow it the time and the space
to become—to live and dwell within us. We
do not give it room to have a life of its own.
Therefore, more often than not, the seed of the word falls on the
hardened path of our own busyness and activity and comes to nothing. What a tragedy.
If we truly desire intimacy
with God, if we truly want to hear God speak to us, we must learn how to plant
his word in our hearts and souls in a way that it comes alive in us, and then
works its way out into our lives and our world.
We must, as Eugene Peterson so beautifully said, turn our eyes into
ears. We must come to God’s word
fully realizing its personal and specific nature, fully realizing its potential
to speak deeply into our hearts and lives.
And we must make time and space for it to do so. It will not happen by accident.
Tuesday, November 14, 2017
washed
Opening Prayer: Lord Jesus, help us to realize that unless
you wash us we have no part with you.
Wash us clean this day of all that keeps us from being completely
yours. Make us whole. Make us new.
Amen.
Scripture: John 13:8
Journal: Where do you need to be washed today?
Reflection: One of my good friends always used to say, “You can
come to Jesus with dirty feet, but you can’t stay that way.” And I wonder if that was not exactly what
Jesus was trying to communicate to Simon Peter on this particular night. Come to me. O come, you dirty and messy and broken. Come to me, all of you who are screwed up and
fouled up and lost. Come to me, all who
are anxious and fearful and insecure.
Come to me, all who are filled with guilt and doubt and shame. Come to me, you whose feet—and hearts and
lives—are covered with filth, and I will make you new. I can make the foulest heart clean. I can turn your mess into maturity. I can make the most broken life whole. Just come to me. But if you come to me, you must realize that
you cannot stay the way you are, because everything that I touch, I transform. It is just the nature of who I am. I make things back into what they were
intended to be. So come to me, for
unless I wash you, you can have no part with me. What do you say?
Prayer
Closing Prayer:
Wash me, O Lamb of God,
Wash me from sin!
By Thine atoning blood, O make me clean!
Purge me from ev'ry stain, Let me Thine image gain,
In love and mercy reign O'er all within!
Wash me, O Lamb of God, Wash me from sin!
I long to be like Thee, All pure within.
Now let the crimson tide, Shed from Thy wounded side,
Be to my heart applied, And make me clean.
Wash me, O Lamb of God, Wash me from sin!
I will not, cannot rest Till pure within.
All human skill is vain, But Thou canst cleanse each stain
Till not a spot remain— Made wholly clean.
Wash me, O Lamb of God, Wash me from sin!
By faith Thy cleansing blood Now makes me clean.
So near art Thou to me, So sweet my rest in Thee—
O blessed purity, Saved, saved from sin!
Wash me, O Lamb of God, Wash me from sin!
Thou, while I trust in Thee, Wilt keep me clean.
Each day to Thee I bring Heart, life— yea, ev'rything;
Saved, while to Thee I cling, Saved from all sin!
By Thine atoning blood, O make me clean!
Purge me from ev'ry stain, Let me Thine image gain,
In love and mercy reign O'er all within!
Wash me, O Lamb of God, Wash me from sin!
I long to be like Thee, All pure within.
Now let the crimson tide, Shed from Thy wounded side,
Be to my heart applied, And make me clean.
Wash me, O Lamb of God, Wash me from sin!
I will not, cannot rest Till pure within.
All human skill is vain, But Thou canst cleanse each stain
Till not a spot remain— Made wholly clean.
Wash me, O Lamb of God, Wash me from sin!
By faith Thy cleansing blood Now makes me clean.
So near art Thou to me, So sweet my rest in Thee—
O blessed purity, Saved, saved from sin!
Wash me, O Lamb of God, Wash me from sin!
Thou, while I trust in Thee, Wilt keep me clean.
Each day to Thee I bring Heart, life— yea, ev'rything;
Saved, while to Thee I cling, Saved from all sin!
(Wash Me, O Lamb of
God by H. B. Beagle)
Saturday, November 11, 2017
flame on
Opening
Prayer:
Scripture: Luke 8:16-18
Journal: What is the state of your inner fire these days? What tends and nurtures the flame? What hinders it or covers it up? How does that light desire to shine itself in
your life and world?
Reflection:
No one lights a lamp and hides it in a jar or puts it under a bed.
Instead, he puts it on a stand, so that those who come in can see the
light." (Luke 8:16)
Prayer
Closing
Prayer: Shine your light in and through me, O God,
that those who come in can see the light of your love and your presence
that resides in my heart and surrender themselves to you. Amen.
O living flame of love
That tenderly wounds my
soul
In its deepest
center! Since
Now you are not
oppressive,
Now Consummate! If it be
your will:
Tear through the veil of
this sweet encounter!
O sweet cautery,
O delightful wound!
O gentle hand! O delicate touch
That tastes of eternal
life
And pays every debt!
In killing you changed
death into life.
O lamps of fire!
In whose splendors
The deep caverns of
feeling,
Once obscure and blind,
Now give forth, so
rarely, so exquisitely,
Both warmth and light to
their beloved.
How gently and lovingly
You wake in my heart,
Where in secret you dwell
alone;
And in your sweet
breathing,
Filled with good and
glory,
How tenderly you swell my
heart with love.
—John of the Cross
You have lit this flame in
me, O God, and I burn with love for you. Yet at times I am content to
hide the flame, to put it in a jar or under a bed, rather than setting it on a
stand and letting it shine. Sometimes I do this out of fear, sometimes I
do it out of laziness, and sometimes I do it out of comfort—not wanting to go
through the anxiety and the angst that putting this light on a stand creates in
me. But this flame, which you have lit, was made to shine, so that
those who come in can see the light. All it really costs me is to
be; to be the one you have made me to be, and shine. After all,
that's what a light does, right?
Wednesday, November 8, 2017
meditate
Opening
Prayer: Blessed is the one who does not walk in step
with the wicked or stand in the way that sinners take or sit in the company of
mockers, but whose delight is in the law of the Lord, and who meditates on his
law day and night. That person is like a tree planted by streams of water, which
yields its fruit in season and whose leaf does not wither—whatever they do
prospers. (Psalm 1:1-3)
Scripture: Psalm 1:1-6
Journal: What are you meditating on day and night these days? What fruit is it producing in your heart and
soul? What would it look like to
meditate on God’s word today?
Reflection:
Meditation is one of the ways in which the
spiritual man keeps himself awake. . . .
Meditative prayer is a stern discipline, and one which cannot be learned
by violence. It requires unending
courage and perseverance, and those who are not willing to work at it patiently
will finally end in compromise. Here, as
elsewhere, compromise is only another name for failure.
Prayer
Closing
Prayer: How sweet are your words to my taste, sweeter
than honey to my mouth! I gain understanding from your precepts; therefore I
hate every wrong path. Your word is a lamp for my
feet, a light on my path. (Psalm 119:103-105)
To meditate is to
think. And yet successful meditation is
much more than reasoning or thinking. It
is much more than “affections,” much more than a series of prepaid “acts” which
one goes through.
In meditative prayer, one
thinks and speaks not only with his mind and lips, but in a certain sense with
his whole being. Prayer is then not just
a formula of words, or a series of desires springing up in the heart—it is the
orientation of our whole body, mind, and spirit to God in silence, attention,
and adoration. All good meditative
prayer is a conversion of our entire self to God. (Thoughts in Solitude by Thomas
Merton)
Monday, November 6, 2017
the god of peace
Opening
Prayer: Celebrate God all day, every day. I mean, revel
in him! Make it as clear as you can to all you meet that you’re on their side,
working with them and not against them. Help them see that the Master is about
to arrive. He could show up any minute!
Scripture: Philippians 4:4-11
Journal: Where in your life are you experiencing the peace of God? Where in your life are you experiencing the
God of peace? What is the
difference? How does prayer enter into
that?
Reflection:
When we give our anxieties to God in prayer,
we know the peace of God. And
when we meditate on the beauty and wonder and excellence of God, we know the God
of peace. Knowing the God of peace,
it would seem, can lead us to knowing the peace of God. And we get to know the God of peace by fixing
our hearts and souls and minds—and prayers—on him. When we focus on God, and the character and
nature of God, rather than on our own anxieties, it does something really good
within us. It makes us the best version
of ourselves. It allows us to live and
love in trust and freedom, rather than scrambling and controlling and grasping
and jockeying. Christ becomes the center
of our universe, not our worries.
Prayer
Closing
Prayer: Summing it all up, friends, I’d say you’ll do
best by filling your minds and meditating on things true, noble, reputable,
authentic, compelling, gracious—the best, not the worst; the beautiful, not the
ugly; things to praise, not things to curse. Put into practice what you learned
from me, what you heard and saw and realized. Do that, and God, who makes
everything work together, will work you into his most excellent harmonies.
(Philippians 4:8-9, The Message)
Don’t fret or worry. Instead
of worrying, pray. Let petitions and praises shape your worries into prayers,
letting God know your concerns. Before you know it, a sense of God’s wholeness,
everything coming together for good, will come and settle you down. It’s
wonderful what happens when Christ displaces worry at the center of your life.
(Philippians 4:4-7, The Message)
Friday, November 3, 2017
listen
Opening
Prayer: Lord, teach me to listen. The times are noisy and my ears are weary
with the thousand raucous sounds which continuously assault them. Give me the spirit of the boy Samuel when he
said to Thee, “Speak, for thy servant heareth.”
Let me hear Thee speaking in my heart.
Let me get used to the sound of Thy voice, that its tones may be familiar
when the sounds of earth die away and the only sound will be the music of Thy
speaking voice. Amen. (The Pursuit of God by A. W.
Tozer)
Scripture: Isaiah 55:1-3
Journal: How are you making space in your life to listen to God? How is that going? How do you listen?
Reflection:
Listening means being released from willfulness,
arrogance, and self-assertiveness. It
calls for respectful presence to the mystery we are meditating, for humble
openness to its meaning. Such listening
or apprehending is prior to our appraisal of these meanings and our decision to
incorporate them into our spiritual development, should God give us the grace
for this growth. . . . Listening is only
possible to the degree that we let go of the grip of our egotistic will and
become inwardly and outwardly silent, alert, receptive, attentive. Then we may be able to think clearly or
meditate; it becomes possible to reflect on our lives as a whole or on a text
we are reading. What we hear sinks from
our minds into our hearts. Ideas are not
exploited to serve our purposes but to direct us to deeper wisdom, to a
revelation of persons, events, and things as they are in themselves. We become the servants rather than the
masters of the world. (Pathways of Spiritual Living by Susan Annette
Muto)
Prayer
Closing
Prayer: Speak, O Lord, as we come to You, to receive
the food of Your holy word. Take Your
truth, plant it deep in us; shape and fashion us in Your likeness, that the
light of Christ might be seen today, in our acts of love and our deeds of
faith. Speak, O Lord, and fulfill in us
all your purposes, for Your glory. (Speak O Lord by Stuart
Townend, Keith Getty)
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